Hot Spots, Avatars, and Narrative Fields Forever. Bunuel’s Legacy for New Digital Media and Interactive Database Narrative. Marsha Kinder. Film Quarterly, Vol. 55, No. 4. (Summer, 2002). pp 2-15.
Before I even begin to look into Kinder’s argument, it becomes necessary to identify and explain why Bunuel is so important and why he is a good example of the kind of theory Kinder is dicussing in her article. Here is the Wiki-link on Bunuel ( http://en.wikipedia.org/wiki/Luis_Bu%C3%B1uel ), so you can see that he was friends with Salvador Dali, which will explain a lot of the surrealist tendencies in his cinematic visions. Also, they did a short film together, Un Chien Andalou, that caught a lot of attention. I couldn’t find a link that would let us watch the film, but here is what Wiki said about it! ( http://en.wikipedia.org/wiki/Un_chien_andalou ).
My first goal is to unpack the language Kinder uses by providing some definitions that will make it much easier to read through Kinder for her ideas instead of vocabulary.
1. When she uses the term “New Digital Media”, Kinder is referring to the internet, electronic games, CD-Roms, DVDs, VR Environments, and interactive installations. (4).
2. When Kinder says “Interactivity”, she says it’s difficult to define because of the fact that it “wavers between two poles” (4). All narratives are interactive to an extent because they are always based on the relationship between aithor, reader, culture and audience. But interactivity is also an illusion because the “rules established by the designers of texts necessarily limit the user’s options….it’s a normative term that either fetishizes or demonizes as the ultimate pleasure or deceptive fiction” (4). Kinder’s solution to these exremes is to make the player a “performer” of the narrative. She says that “By privileging interactivity, new digital media and their critical discourse encourage us to rethink the distinctive interactive potential of earlier narrative forms, which is precisely what I am doing here in the case of Bunuel’s cinema” (6). This reminded me of Nell and Miranda in the Primer and seems like a very good example of what Kinder is desribing here. By having Miranda as the ractor in the Primer, she is drawing from her own database of memories in order to make the Primer and Nell’s databases bigger and better. She is contributing her own experiences to that of the book and little girl, making it fully interactive. Miranda is performing the life laid out for Nell as opposed to just reading about it.
3. “Database Narratives” is perhaps one of the most important terms Kinder uses in this essay. She defines it as, “narratives whose structure exposes or thematizes the dual processes of selection and combination that lie at the heart of all stories and that are crucial to language: the selection of particular data (characters, images, sounds, events) from a series of databases or paradigms, which are then combined to generate specific tales” (6). Kinder claims that this is how most stories are created, and that examples can be found throughout the history of literature. What the realization of these database narratives really gives us as readers, is that they reveal the “arbitrariness of the particular choices made and the possibility of making other combinations which would create alternative stories” (6). She really highlights this term in relation to that of the dream according to Freud. She uses this as a way to introduce the idea of dreams as the perfect example of interactive database narratives because of how we censor them. These ideas come from Freud, that when we wake up and the meaning of the dream is not clear anymore, we use secondary revision process to protect ourselves from “those discreet precepts that threaten to explode all master narratives, their authorizing regimes of religion, nationality and class” (8).
With these definitions, Kinder goes on to explain how Bunuel’s films are full of “surprising ruptures” (7) that reveal the radical potential of the underlying database structure that usually lies hidden behind the story. This is just like the process she described regarding how we make meaning out of our dreams. It is here that Kinder makes her most important point amid all the definitions and cinematic references to Bunuel. The fact that she points out these ruptures as scenes for social change and agency, really make the reader a more interactive part of the story itself, whether it’s in Bunuel’s films or in the last few books we’ve read for class.
More important definitions to understanding Kinder’s argument are based on the first definitions and expanded into the words she uses in the title of her essay. The “Hot Spots” are the “commone objects or incongruous details in an inappropriate setting” which possesses “considerable transgressive power” (9). Basically, the hotspots are the places in New Digital Media where the ruptures in the narrative can be seen most closely and efficiently. Kinder believes that these places are the most apt for social change because they directly confront and attack what we think we know. A good example of this can be found in The Diamond Age when Miranda is shocked by the treatment of Nell in her home. This is a rupture, because the setting is the home, where love should abound and little girls should feel safe. Yet, Nell is being attacked by her stepfather in her own home, and this moves Miranda to a position of social action and change. It is this rupture that allows Miranda to see the situation clearly and decide to take action.
According to Kinder, “Avatars” are the “semi-intelligent agents – human actors who are manipulated and objectified like puppets and whose behavior is not necessarily bound by consistency, psychology or narrative logic” (11). This definition immediately made me think of Miranda, who by these terms is most definitely an Avatar. It also explains the way we’ve been saying all along that it’s difficult to relate to the characters because, according to Kinder, in the New Digital Media, the characters are not “unified 3-dimensioal characters with whom you can easily slip into a comfortable stable identification. Rather, they confront us with absurd inconsistencies” (11). Miranda is a complex character in this sense, and she does not allow us to whole sympathize with her nor dislike her. She simply allows us, as readers, to view the gross inconsistencies in the narrative of her world that allow for the ruptures that make the reader question those inconsistencies and therefore work toward a change. Kinder calls this act “exposing the power dynamics behind this casting system”, and it’s way for the reader to clearly see how “characters function not as individuals but as subject positions, which are defined by history, culture and genre, and which are only temporarily occupied by individual players or actors chosen from a database by those in charge” (11).
In the last section, Kinder talks about the “Narrative Fields with proliferating possibilities” (12). She says that, with Bunuel’s films, we do not focus on the beginning or end, but on the narrative field of the middle. “Instead of solving who done it or other enigmas in the plot, Bunuel’s search engine is concerned with revealing shocking connections within the narrative field while maintaining constant movement, a process which keeps both protagonists and readers alive” (11).
Kinder has taken a deep look at these three strategies of Bunuel in order to show that “by privileging the disruptive power of sensory performance over the normalizing drive of secondary revision, Brunuel’s films reveal that so-called master narratives are neither inevitable nor natural, but, like all stories, mutable. Thus, the vast resevoir of databases from which their narrative elements are drawn proves to be a poweful repository for social and revolutionary change” (8). By revealing the ideologically based narratives hidden in the cracks of the new digital media, Kinder provides us with a new way of reading text, whether it be books or online sources doesn’t even matter. She has given us a new tool with which to become social agents and to dig deeper into the ideologies behind story-telling, as well as find locations from which to rupture those ideologies.
On an end-note, I also found this link describing Children’s digital narrative and found it interesting in terms of how we should be thinking about the way our kids will read and grow up in a technology dictated world. Maybe just something to think about. http://web.mit.edu/cms/People/henry3/children.htm
Also, this is kind of a random website I cam across that deals with Kinder’s criticism of Post-Modernist Theories. Enjoy. http://www.arasite.org/guestsnw2.html
I’m sorry this is so long, but she had so many trains of thought that really all rolled into the bigger picture that I didn’t want to leave anything out and render her argument incomprehensible. I almost wish we had read this article with The Diamond Age, and I may not have had such hard feelings toward the book! I look forward to a good class dicussion on Amerika and Jackson!